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Royce examines where religious insight can come from: individual and social experience, reason, the will, loyalty, the experience of sorrow, and the unity of the spirit in a beloved community he calls the invisible church.
Inside the book
- Free nowno account · 2 chapters
- —Introduction5 min
- 2Chapter 21 min
- Premium34 chapters · every book, 7 days free
- 3Book 1, Chapter 3: The Office of the Reason2 min
- 4Book 1, Chapter 4: The World and the Will51 min
- 5Chapter 55 min
- 6Chapter 64 min
- 7Chapter 714 min
- 8Chapter 86 min
- 9Chapter 99 min
- 10Chapter 1016 min
- 11Chapter 116 min
- 12Chapter 1231 min
- 13Chapter 1331 min
- 14Chapter 146 min
- 15Chapter 1512 min
- 16Chapter 1610 min
- 17Chapter 1710 min
- 18Chapter 186 min
- 19Chapter 195 min
- 20Chapter 2017 min
- 21Chapter 216 min
- 22Chapter 225 min
- 23Chapter 239 min
- 24Chapter 2421 min
- 25Chapter 257 min
- 26Chapter 2611 min
- 27Chapter 276 min
- 28Chapter 2813 min
- 29Chapter 2915 min
- 30Book 5, Chapter 6: Now this, I insist, is insight5 min
- 31Chapter 311 min
- 32Chapter 3221 min
- 33Chapter 3314 min
- 34Book 6, Chapter 3: And first let me speak of its membership12 min
- 35Chapter 352 min
- 36Chapter 366 min
The opening
Chapter 2
Individual Experience And Social Experience As Sources Of Religious Insight
I. The definition of the religious problem, as given in the former lecture, simplifies our undertaking in certain respects, but seems to complicate it in others. Review of the situation. Outlook for further study 37
II. Outline of the undertaking of the present lecture 41
III. The motives that lead to religion are natural and human. Reasons why the objects of religious insight are nevertheless conceived as superhuman, and, as, for our individual experience, mysterious 44
IV. Can these objects be defined as realities or as "values" that our social experience sufficiently brings to our knowledge? Social experience as a source of religious insight. Its scope and importance 54
V. The inadequacy of social experience as a source of religious insight. Objections urged by tradition, by recent individualism, and by William James 58
VI. The social consciousness as an indispensable factor in religion. The consciousness of guilt as a sense of loneliness. Love as a glimpse of something saving and divine. The mystical aspect of our social consciousness. Despite this mystical aspect of all our better social life, our literal social relations are never sufficient to meet the religious need. The resulting outlook toward still further sources of enlightenment 65
About the author
Josiah Royce
1855 Grass Valley – 1916 Cambridge · American philosopher
Josiah Royce was an American pragmatist and absolute idealist philosopher and the founder of American idealism. His philosophical ideas included his joining of pragmatism and idealism, his philosophy of loyalty, and his defense of absolutism.
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