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The Bodhisatta was at one time born in the region of Himavanta as a white crane; now Brahmadatta was at that time reigning in Benares.
Drawn from sources including the Jataka tales and folk collections, it includes "The Tiger, the Brahman, and the Jackal," "Punchkin," "The Talkative Tortoise," "The Son of Seven Queens," "Raja Rasalu" and "Why the Fish Laughed."
Inside the book
- Free nowno account · 2 chapters
- —Preface6 min
- 2The Lion and the Crane2 min
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- 3How the Raja’s Son Won the Princess Labam21 min
- 4The Lambikin4 min
- 5Punchkin25 min
- 6The Broken Pot2 min
- 7The Magic Fiddle7 min
- 8The Cruel Crane Outwitted5 min
- 9Loving Laili22 min
- 10The Tiger, the Brahman, and the Jackal5 min
- 11The Soothsayer’s Son24 min
- 12Harisarman6 min
- 13The Charmed Ring15 min
- 14The Talkative Tortoise3 min
- 15A Lac of Rupees for a Bit of Advice13 min
- 16The Gold-Giving Serpent3 min
- 17The Son of Seven Queens16 min
- 18A Lesson for Kings5 min
- 19Pride Goeth Before a Fall4 min
- 20Raja Rasalu20 min
- 21The Ass in the Lion’s Skin2 min
- 22The Farmer and the Moneylender4 min
- 23Chapter 2335 min
- 24The Prince and the Fakir8 min
- 25Why the Fish Laughed11 min
- 26The Demon with the Matted Hair7 min
- 27The Ivory City and Its Fairy Princess27 min
- 28How Sun, Moon, and Wind Went Out to Dinner2 min
- 29How the Wicked Sons Were Duped2 min
- 30The Pigeon and the Crow4 min
- 31Notes and References (part 1)37 min
- 32Notes and References (part 2)37 min
The opening
The Lion and the Crane
The Bodhisatta was at one time born in the region of Himavanta as a white crane; now Brahmadatta was at that time reigning in Benares. Now it chanced that as a lion was eating meat a bone stuck in his throat. The throat became swollen, he could not take food, his suffering was terrible. The crane seeing him, as he was perched on a tree looking for food, asked, “What ails thee, friend?” He told him why. “I could free thee from that bone, friend, but dare not enter thy mouth for fear thou mightest eat me.” “Don’t be afraid, friend, I’ll not eat thee; only save my life.” “Very well,” says he, and caused him to lie down on his left side. But thinking to himself, “Who knows what this fellow will do,” he placed a small stick upright between his two jaws that he could not close his mouth, and inserting his head inside his mouth struck one end of the bone with his beak. Whereupon the bone dropped and fell out. As soon as he had caused the bone to fall, he got out of the lion’s mouth, striking the stick with his beak so that it fell out, and then settled on a branch. The lion gets well, and one day was eating a buffalo he had killed. The crane thinking “I will sound him,” settled on a branch just over him, and in conversation spoke this first verse:
“A service have we done thee
To the best of our ability,
King of the Beasts! Your Majesty!
What return shall we get from thee?”
In reply the Lion spoke the second verse:
“As I feed on blood,
And always hunt for prey,
’Tis much that thou art still alive
Having once been between my teeth.”
Then in reply the crane said the two other verses:
“Ungrateful, doing no good,
Not doing as he would be done by,
In him there is no gratitude,
To serve him is useless.
“His friendship is not won
By the clearest good deed.
Better softly withdraw from him,
Neither envying nor abusing.”
And having thus spoken the crane flew away.
And when the great Teacher, Gautama the Buddha, told this tale, he used to add: “Now at that time the lion was Devadatta the Traitor, but the white crane was I myself.”
About the author
Joseph Jacobs
1854 Sydney – 1916 Yonkers · Australian folklorist, historian and writer
Joseph Jacobs was an Australian-born folklorist, literary critic and historian who became a notable collector and publisher of English folklore.
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